My last couple of posts have, naturally prompted some comments and concerns – some here, some on my Facebook page and some in private. Of these several I cannot answer, as I am not the originator of the comments. However, here are some of my current thoughts on these matters.
The history recounted shows how various members of several Golden Dawn orders consciously either closed their orders or allowed them to ‘run down’. If this is the case, it would seem to indicate that the GD did in fact ‘die’ – unless there were and are genuine GD lineages from the original Order somehow operating today. I remain very sceptical that there are such orders today. Even those closest to the longest surviving GD tradition, centred on Whare Ra, such as Pat Zalewski, Nick Farrell and Tony Fuller do not claim a chartered succession from the Order.
Even if there are Orders around today stemming from adepts who had some claim to GD lineage from the original order, these adepts would clearly have been operating contra to situation described in the last two posts, where the Order was meant to die out. Therefore, there would be no currents in these modern Orders.
Most if not all of the current GD groups are:
- Started by adepts from previous Orders (but who lack a charter);
- Inspired by inner ‘contacts’; or
- Self-created traditions without recourse to chartering or ‘contacts’ at all.
All of these draw heavily on the published Golden Dawn corpus. Not that there’s anything wrong with that.
Can these groups be said to be the original Golden Dawn? I doubt it, and doubt there would be many folk willing to argue this.
Can they be said to be the ‘Golden Dawn tradition’? In the broader sense of tradition, this is obviously the case, IMO.
Can they be seen to be the ‘Coagula’ following the ‘Solve’ of the death of the GD reported previously? That depends on our individual point of view.
Personally, I think the most crucial aspect of the last two posts is this comment:
The common theme is that those to whom the Tradition was entrusted allowed it to be “perverted” and corrupted from being a process for the positive transmutation and transformation of the “ego” to being a process that allowed or even encouraged the over-inflation and negative distortion of the “ego”. The Tradition was allowed to become the antithesis of what it was intended to be.
Since the original GD was designed to transmute the ego and its later forms were seen to do just the opposite (something I would have to agree on), any ‘Coagula’, under whatever name or auspices would have to focus on this transmutation. This was the focus in my ‘dangers’ post and while no one can evaluate if this focus occurs within any specific order from the outside, the public statements of many groups on the valorization of magician’s will over the divine aid is very worrying and, IMHO, places them outside the GD tradition.
A shaky analogy with the Christian traditions
One of the common views I have heard on this topic is the idea that the actions of the elders of the GD to stop ‘charging’ the Order would have no or little effect on those individuals and groups working the system with a good heart and positive motivation.
Here we enter, for want of a better term, ‘magical theology’. Some points are relevant here.
Firstly, the situation for several temples at least, seems to be they were instructed to let the GD battery run down by their inner contacts. Now, most magicians do not question the commands of their inner contacts. It is just not done. After all, if these communications are invested with a quasi-divine status or seen to be stemming from ‘Masters’ (however they are viewed), it makes no sense to happily go along with all other directives, and then when something one does not like comes along to say, ‘ere, hang on a minnit’. A Master can direct you away from themselves and their work, and the student should follow. The eastern and Middle Eastern traditions are full of this exact theme.
So any GD adept refusing this particular call from the Inner would be placing themselves outside of the current and tradition by their own actions.
Secondly, the assumption that working the system with a correct heart will place one within ‘the tradition’ and attract the ‘currents’ is working with a particularly Protestant view of the inner world. It is only since Martin Luther, who DID say, ‘ere hang on a minnit’ and hammered away at church door in Wittenberg one Halloween morn in the early 1500s, that these ideas have been abroad in western religious consciousness.
The Roman Catholic (and I pretty sure the Orthodox) view on these things is different. There is the Church, founded by the Apostles after Christ’s death and the apostolic succession is what makes a church, and the sacraments within that church, valid. Without it, the sacraments are not valid, in fact are not there at all. It is this belief that led Pope Benedict to annoy a lot of folk by declaring those churches outside the succession as ‘fellowships’ not churches.
So in a magical context, those groups without the Golden Dawn currents and lineage – and since it was shut off, this means all groups – could work the rituals as much as they wished, but there would be no actual current. We can accept this view or not. Before we reject it however, we should think again with a Christian analogy:
If I were to wander into a Catholic supply shop and buy all the priestly vestments and wot all, learn the current Catholic liturgies etc, and started Baptising folk, would that make them Catholics? Certainly not in the eyes of the RC church and I am guessing not in the eyes of most MOTO readers. It MAY make them Baptised Christians (depending on your view).
Similarly, the argument can run that Golden Dawn initiations without Golden Dawn currents may make someone an initiated magician, but it will not make them a Golden Dawn magician. Most GD folk today however subscribe to a ‘Protestant’ magical theology and belief, that when it comes down to it, states that where two or three 5=6 Adepts are gathered in the name of the Order, the currents will be there. Again, a different view. Personally, I think it matters not a jot either way; the main thing is our surrender of the self and placing it in the service of the One.
OK, thanks 🙂